The two churches draw their congregations from immigrant communities, respectively Nigerian and Haitian. This is not a coincidence. According to a comprehensive 2019 study funded by the Boston Foundation, Boston’s suburbs have experienced historic influxes of people of color over the past thirty years, and most of that demographic change can be attributed to recent immigrants to the United States. Melrose was about 1% Black, 3% POC, and 6% foreign-born in 1990; in 2017 it was estimated that those numbers had shifted respectively to 4%, 15%, and 14%, representing the fastest rise in both the Black and POC population in the city’s history.
If all of these trends hold steady, in another generation, Melrose may have more predominantly POC religious congregations than white ones. Should this happen, it would solve a major historic preservation question looming in the near future: who will pay to maintain the architectural gems that are Melrose’s historic houses of worship if their dwindling white congregations can no longer afford them? The answer may be that burgeoning Black and brown congregations will rejuvenate sacred spaces from which they were historically excluded.
#blackhistorymonth #melrosema
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